Westminster Confession of Faith (WCF)

  • Westminster Larger Catechism Question 32

    The grace of God is manifested in the second covenant through the provision of a Mediator and life by faith, with the Holy Spirit working in believers for obedience. The covenant of grace was promised before Adam and Eve’s expulsion, fulfilled in Christ. Mankind’s fallen state and inability to do good emphasizes the need for…

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  • Westminster Larger Catechism Question 31

    The covenant of grace was made with Christ as the second Adam, and with all the elect as his seed. Works are acceptable to God only if done in Christ, emphasizing the unity of salvation in Christ. God’s work of redemption is specific and effective, as shown in Romans and Isaiah. Jesus affirms the security…

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  • Westminster Larger Catechism Question 30

    God does not leave all people in sin and misery, but out of love and mercy, He delivers His chosen ones into salvation through the Covenant of Grace. The biblical perspective on death differs from fatalism; Scripture supports the concept of election. Meanwhile, free will does not enable good works without grace, emphasizing the necessity…

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  • Westminster Larger Catechism Question 29

    The punishments of sin in the world to come include everlasting separation from God’s presence and unending torments in hell-fire for those who reject God’s saving grace. However, through Christ, there is an offer of eternal life and rest for those who believe in Him, surpassing any human effort for salvation.

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  • Westminster Larger Catechism Question 28

    The punishments of sin in this world include both inward and outward consequences. Inward punishments manifest as spiritual blindness, hardened hearts, and unholy desires. Outward punishments involve natural disasters, sickness, and relational strife. According to Reformed theology, sin affects every aspect of humanity, emphasizing the need for salvation through faith in Jesus Christ.

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  • Westminster Larger Catechism Question 27

    The fall of Adam and Eve led to the loss of communion with God, subjecting mankind to God’s displeasure and curse. This separation resulted in fear and expulsion from the garden, leading to a multitude of consequences including death. The ultimate solution is reconciliation with God through Christ, bringing believers into a new family relationship.

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  • Westminster Larger Catechism Question 26

    Original sin is passed down from our first parents through natural generation, corrupting their descendants. This corruption is not just a learned behavior, but a fundamental flaw in human nature. The contrasting federal headships of Adam and Christ are central to understanding the doctrine of redemption by grace alone. This doctrine is foundational to Scripture.

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  • Westminster Larger Catechism Question 25

    The sinfulness of humanity’s fallen state is rooted in Adam’s original sin, the lack of righteousness, and corrupt nature leading to total depravity. This universal condition leaves humanity spiritually dead and opposed to good, incapable of pleasing God. Only through God’s grace and the sacrifice of Jesus can humanity find redemption.

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  • Westminster Larger Catechism Question 24

    Sin is the violation of God’s law, bringing guilt and subjecting humans to miseries. Original sin stems from Adam’s disobedience, corrupting human nature. Despite our fallen state, hope lies in Christ’s redemption, securing our future glorified state. Although sin remains, confession, repentance, and faith in Christ provide the needed solution.

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  • Nakedness, Shame and Guilt and other happy topics – between Q23-24

    The passage discusses the effects of sin, starting with Adam and Eve’s attempt to hide their nakedness and shame from God. It highlights the connection between their inward awareness and outward condition, emphasizing the consequences of their disobedience. The expulsion from the garden is a pivotal event, but it ends with a promise of hope…

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  • Westminster Larger Catechism Question 23

    Into what estate did the fall bring mankind? The fall brought mankind into an estate of sin and misery.

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  • Westminster Larger Catechism Question 22

    Did all mankind fall in that first transgression? The covenant being made with Adam as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in that first transgression.

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  • Westminster Larger Catechism Question 21

    Did man continue in that estate wherein God at first created him? Our first parents being left to the freedom of their own will, through the temptation of Satan, transgressed the commandment of God in eating the forbidden fruit; and thereby fell from the estate of innocence wherein they were created.

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  • Westminster Larger Catechism Question 20

    What was the providence of God toward man in the estate in which he was created? The providence of God toward man in the estate in which he was created, was the placing him in paradise, appointing him to dress it, giving him liberty to eat of the fruit of the earth; putting the creatures…

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  • Westminster Larger Catechism Question 19

    What is God’ s providence towards the angels? God by his providence permitted some of the angels, willfully and irrecoverably, to fall into sin and damnation, limiting and ordering that, and all their sins, to his own glory; and established the rest in holiness and happiness; employing them all, at his pleasure, in the administrations…

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  • Westminster Larger Catechism Question 18

    What are God’ s works of providence? God’ s works of providence are his most holy, wise, and powerful, preserving and governing all his creatures; ordering them, and all their actions, to his own glory.

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  • Westminster Larger Catechism Question 17

    How did God create man? After God had made all other creatures, he created man male and female; formed the body of the man of the dust of the ground, and the woman of the rib of the man, endued them with living, reasonable, and immortal souls; made them after his own image, in knowledge,…

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  • Westminster Larger Catechism Question 16

    How did God create angels? God created all the angels spirits, immortal, holy, excelling in knowledge, mighty in power, to execute his commandments, and to praise his name, yet subject to change.

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  • Westminster Larger Catechism Question 15

    What is the work of creation? The work of creation is that wherein God did in the beginning, by the word of his power, make of nothing the world, and all things therein, for himself, within the space of six days, and all very good.

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  • Westminster Larger Catechism Question 14

    How doth God execute his decrees? God executes his decrees in the works of creation and providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will.

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