Larger & Shorter Catechism

  • The Kingdom Across the New Testament: What Kind of Thing Is This?

    The kingdom of God is not an idea waiting to arrive. It arrived in a person. This session traces the nature, present reality, and future trajectory of the kingdom across the breadth of the New Testament — and asks why we keep expecting the wrong thing.

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  • The Backstory Behind All of History: The Kingdom and the Covenant of Redemption

    Before time began, before there was a problem to solve, there was a plan. The Reformed tradition calls it the pactum salutis — the covenant of redemption. John 17 pulls back the curtain on that eternal transaction, and everything in the story of Israel, the tabernacle, and the kingdom makes different sense once you see…

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  • Westminster Larger Catechism Question 52

    Christ’s resurrection was a triumph over death, a declaration of His divine Sonship and victory over Satan. As the resurrected Lord, He is head of the Church, the firstfruits of believers’ resurrection, and the source of justification, spiritual renewal, and strength for all who believe.

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  • Westminster Larger Catechism Question 51

    Christ’s exaltation includes His resurrection, ascension into heaven, session at the right hand of God, and future return to judge the world. It demonstrates His victory over death, His reign as King, and His role as mediator and intercessor. This exaltation assures believers of salvation, ongoing presence of Christ, and future participation in His glory.

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  • Westminster Larger Catechism Question 50

    After His death, Christ’s humiliation continued through burial and entering the realm of the dead, experiencing the separation from God that sin causes. This descent, interpreted as “He descended into hell,” demonstrates His complete identification with humanity’s fallen state and His victory over death and sin. This act highlights God’s love and the price paid…

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  • Westminster Larger Catechism Question 49

    Christ’s death was the ultimate act of humility. Betrayed, forsaken, rejected, and tormented, He endured physical and spiritual suffering, bearing the full wrath of God for humanity’s sins. This sacrificial death satisfied God’s justice, offering redemption and reconciliation to all who believe.

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  • Westminster Larger Catechism Question 48

    Christ’s life exemplified humility through perfect obedience to the Law, endurance of worldly rejection and suffering, resistance to temptation, and experience of human weakness. This humility was essential for His redemptive work, fulfilling God’s justice and offering salvation to humanity. His example inspires believers to embrace humility, persevere through trials, and remain steadfast in faith.

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  • Westminster Larger Catechism Question 47

    Jesus Christ, the eternal Son of God, humbled Himself by being born of a woman in lowly circumstances. This voluntary act of divine condescension fulfilled prophecies, identified Him with humanity, and served as the foundation for our redemption through His sacrificial life and death.

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  • Westminster Larger Catechism Question 46

    Christ’s humiliation was His voluntary descent from divine glory to a lowly human state, encompassing His conception, birth, life, death, and time in the grave. This act of self-emptying, driven by love, served as the means for our redemption, fulfilling prophecies and reconciling humanity to God through His ultimate sacrifice and triumphant resurrection.

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  • Westminster Larger Catechism Question 45

    Christ, as King, calls out His people, establishes His church, bestows grace, corrects sin, and protects His followers. He reigns over all, ultimately defeating His enemies and judging the world according to His gospel.

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  • Westminster Larger Catechism Question 44

    Jesus Christ, as the High Priest, offered Himself as a perfect, once-for-all sacrifice for the sins of humanity. This sacrifice satisfied God’s justice and cleansed believers from sin. Christ’s priestly role also includes ongoing intercession for believers, ensuring their access to God’s grace and mercy.

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  • Westminster Larger Catechism Question 43

    Jesus Christ, as the ultimate prophet, reveals God’s will to His church throughout all ages. This revelation is ongoing and diverse, encompassing teachings, parables, miracles, and Scripture. Christ’s prophetic ministry builds upon the foundation laid by the Old Testament prophets and culminates in His own person and work. Through the Holy Spirit and the Word…

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  • Westminster Larger Catechism Question 42

    Jesus Christ is called “Christ” (meaning “anointed one”) because He was anointed by the Holy Spirit to fulfill the roles of prophet, priest, and king. As a prophet, He revealed God’s truth. As a priest, He sacrificed Himself for humanity’s sins. As a king, He reigns over believers and will establish His kingdom. Through faith…

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  • Westminster Larger Catechism Question 41

    In Christian theology, Jesus Christ is the mediator between God and humanity. The name “Jesus” (Yeshua) means “Yahweh saves,” signifying His mission to save people from their sins. Due to sin, humanity’s relationship with God was broken, creating a need for a mediator. Jesus, being sinless, bridged this gap through His sacrifice, reconciling humanity with…

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  • Westminster Larger Catechism Question 40

    The Mediator, Jesus Christ, had to be both God and man to reconcile the two. His divine nature made His sacrifice acceptable to God, while His human nature allowed Him to identify with us and offer a perfect sacrifice for our sins. This union of natures is the cornerstone of Christian faith, as stated in…

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  • Westminster Larger Catechism Question 39

    The Mediator, Jesus Christ, had to be human to fulfill the Law, offer a sacrifice in our nature, and empathize with our weaknesses. His human birth, life, and death were essential for our redemption and adoption as God’s children. Christ’s humanity also provides comfort and boldness to approach God’s throne of grace.

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  • Westminster Larger Catechism Question 38

    The Mediator, Jesus Christ, had to be God to withstand God’s wrath, conquer death, and make His sacrifice effective. His divine nature satisfied God’s justice, secured His favor, and purchased His people. As God, He gives the Holy Spirit, defeats enemies, and brings everlasting salvation.

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  • Westminster Larger Catechism Question 37

    The Incarnation of Christ, a core Christian doctrine, is the miraculous event of God the Son becoming human. This act is central to Christianity, bridging the divine and human realms. Jesus Christ, fully God and fully man, was conceived by the Holy Spirit and born of the Virgin Mary. His sinless life, sacrificial death, and…

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  • Westminster Larger Catechism Question 36

    Who is the Mediator of the covenant of grace? The only Mediator of the covenant of grace is the Lord Jesus Christ, who, being the eternal Son of God, of one substance and equal with the Father, in the fulness of time became man, and so was and continues to be God and man, in…

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  • Westminster Larger Catechism Question 35

    The covenant of grace is administered differently in the New Testament, centered on Christ and proclaimed through preaching and sacraments. The preaching of the Word focuses on Christ’s fulfillment of promises, empowered by the Holy Spirit. Baptism and the Lord’s Supper signify union with Christ and His sacrifice. This administration offers a fuller experience of…

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