end times
-
Daniel Hummel’s The Rise and Fall of Dispensationalism reveals how this theology surged in post-Civil War America by giving evangelicals a powerful escape from deep racial wounds. Through rapture promises and a postponed kingdom, it sidestepped painful realities. Today, amid George Floyd echoes and Israel-Iran tensions, younger generations see its cultural usefulness has fully expired.
-
This introductory post launches a series on Daniel Hummel’s The Rise and Fall of Dispensationalism, highlighting its origins, meteoric rise, decline, and profound influence on American evangelicalism. Amid recent Iran war discussions, it emphasizes dispensationalism’s marketed, politically charged nature—beyond theology—as a cultural and commercial force shaping politics, missions, popular culture, and end-times views.
-
In our final day of this series we cover practical steps: boldly teach Christ’s present reign (Matt 28, 1 Cor 15), center cross sufficiency (Heb 10), pray for Israel’s gospel salvation (Rom 11), reject fear-speculation, live as true Temple/one new man (Eph 2). Proclaim Jesus as hope, not Third Temple.
-
Today a warning of the costs: latent rejection of Christ’s reign, collision with New Covenant unity (one new man), promotion of idolatry via renewed sacrifices, real-world risks (justifying violence, Dome removal calls, geopolitical recklessness). Dispensationalism distracts from finished cross; hope is reigning Jesus, not future Temple.
-
We see today what’s affirmed in Scripture: Jesus has all authority now (Matt 28:18; Eph 1:20-23), seated reigning (Heb 1:3; 10:12), until enemies subdued (1 Cor 15:24-28). True Temple is His people (1 Cor 3:16); cross finished sacrifices; one new man (Eph 2), dismantling postponed-kingdom theology.